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Matthew

What Tune is Playing? (Matthew 11:1-19)

Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…

by Peter LeithartJanuary 14, 2014
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Theopolis News

Constantine, Christendom, Christian Renewal

Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…

by Peter LeithartJanuary 13, 2014
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Matthew

Treasures in Matthew's Genealogy, 2

In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…

by Kelly KerrJanuary 9, 2014
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Theology

The Trinity and the Nations, 3

The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…

by Brian MarrJanuary 7, 2014
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Theopolis News

Nevin Lectures

Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…

by TheopolisJanuary 2, 2014
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Revelation

Him Whom They Pierced

Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…

by Peter LeithartJanuary 1, 2014

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Eucharistic Meditation, January 4

Eucharistic meditation, January 4: Haggai’s prophecy encourages the people of Israel to devote themselves to building the house of the Lord, in spite of opposition and the hostility of the nations. Among the judgments the Lord brings is a drought which leads to a famine: there is no dew, and…

January 4, 2004
Theology

Exhortation, January 4

Exhortation for January 4: Sexual immorality has marked all non-Christian civilizations. Leviticus 18 gives a laundry list of sexual sins ?Eincest, adultery, sodomy, bestiality?Eand ends with this exhortation: “Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you…

January 4, 2004

Paul and Pharisaism

Does Paul have to deal with Jews who are confident that they are performing the law rightly, and believe that they have something to boast about before God because of their performance? Yes, of course. He’s dealing with Pharisees, of the kind that Jesus satirized in his parable, who boasted…

January 4, 2004

Paul’s Issues

What are the issues for Paul? To oversimplify, but I hope helpfully: Much traditional treatment of Romans and other letters assumes that Paul is mainly concerned with individual soteriology, while recent Pauline scholarship emphasizes that Paul is concerned about the plight of Israel and the purposes of God among the…

January 4, 2004

Paul’s Issues

What are the issues for Paul? To oversimplify, but I hope helpfully: Much traditional treatment of Romans and other letters assumes that Paul is mainly concerned with individual soteriology, while recent Pauline scholarship emphasizes that Paul is concerned about the plight of Israel and the purposes of God among the…

January 4, 2004

Paul’s Goal in Rom. 1:18-3:20

What is Paul trying to prove in Romans 1:18-3:20? Here are a few, non-exhaustive, suggestions: 1) He is trying to close “every mouth” and demonstrate that “all the world” is “accountable to God,” and guilty before Him. It is sometimes said in recent Pauline scholarship that this is not a…

January 4, 2004

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