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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

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Barth’s Ecclesiology

In an essay on Barth’s sacramental theology (in the Cambridge Companion to Barth ), James J. Buckley summarizes Barth’s early views on ecclesiology in the modern age as follows: “Modern man “‘nationalizes’ the Church and the Church allows this nationalization,’ elevating ‘the idea of the relativity of all confessions to…

November 12, 2003

Barth’s Ecclesiology

In an essay on Barth’s sacramental theology (in the Cambridge Companion to Barth ), James J. Buckley summarizes Barth’s early views on ecclesiology in the modern age as follows: “Modern man “‘nationalizes’ the Church and the Church allows this nationalization,’ elevating ‘the idea of the relativity of all confessions to…

November 12, 2003

Atargatis’s Rites

Thousands of years before David Blane, there was this, reported in a text called “On the Syrian God” purportedly by Lucian, which describes the orgiastic rites of the goddess Atargatis: “Two [phalli] at the entrance of the sanctuary, 1,800-foot-high monsters. One of them is climbed twice a year by a…

November 12, 2003

Atargatis’s Rites

Thousands of years before David Blane, there was this, reported in a text called “On the Syrian God” purportedly by Lucian, which describes the orgiastic rites of the goddess Atargatis: “Two [phalli] at the entrance of the sanctuary, 1,800-foot-high monsters. One of them is climbed twice a year by a…

November 12, 2003

“Justified” in Rom 2:13

“Justified” in Rom 2:13 (the first use in Romans) is clearly contrasted with “perish” and “judged by Law.” The structure of vv 12-13 is poetic parallelism: whoever without law sins without law also perishes whoever in law sins through law will be judged not the hearers of law are just…

November 12, 2003

“Justified” in Rom 2:13

“Justified” in Rom 2:13 (the first use in Romans) is clearly contrasted with “perish” and “judged by Law.” The structure of vv 12-13 is poetic parallelism: whoever without law sins without law also perishes whoever in law sins through law will be judged not the hearers of law are just…

November 12, 2003

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