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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Assurance

The Call of Grace: How the Covenant Illuminates Salvation & Evangelism

Book Review The Call of Grace: How the Covenant Illuminates Salvation & Evangelism by Norman Shepherd The Call of Grace is an excellent manual to put in the hands of laymen to teach them how to rest in God’s grace while taking seriously the prize of the upward call of…

by Mark HorneJune 3, 2002
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Baptism

Why I Did Not Baptize My Daughter

My Role as a Parent in My Children’s Salvation Evangeline Jael Horne is our third child. My two boys were born while we were at seminary and we had the privilege of giving them to Jeff Meyers, our pastor at that time, for baptism. When Evangeline was born, however, I…

by Mark HorneJune 3, 2002
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Eucharist

John Calvin & Paedocommunion

John Calvin writes in the Institutes about the possibility of admitting children to the Lord’s Supper by virtue of their baptism once and only once: At length they object, that there is not greater reason for admitting infants to baptism than to the Lord’s Supper, to which, however, they are…

by Mark HorneJune 1, 2002
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Eucharist

For the Children’s Sake: An Alternative Angle on the Paedocommunion Debate

The debate over paedocommunion does not seem to have made much headway on either side in recent years. Certainly both sides have made a solid effort to argue for their position. But no resolution seems to be forthcoming in the near future. As a convinced paedocommunionist, I find the church’s…

by Rich LuskJune 1, 2002
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Baptism

Can Baptism Do Anything?

Lots of conservative Protestants want to answer “no” to this question. The problem with this position is that conservative Protestants are bound to believe what the Bible teaches. And the Bible says inconvenient things, like “baptism now saves you” (1 Peter 3.21), or “all of you who were baptized into…

by Mark HorneMay 30, 2002
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Baptism

Calvin On Baptism, Penance, and Absolution

This paper is something of a follow-up to my earlier study, “ Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future .” One of the more controversial aspects of that paper was my claim that Calvin held to a very high view of baptismal efficacy. Indeed, he was a…

by Rich LuskMay 30, 2002

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Barth’s Ecclesiology

In an essay on Barth’s sacramental theology (in the Cambridge Companion to Barth ), James J. Buckley summarizes Barth’s early views on ecclesiology in the modern age as follows: “Modern man “‘nationalizes’ the Church and the Church allows this nationalization,’ elevating ‘the idea of the relativity of all confessions to…

November 12, 2003

Barth’s Ecclesiology

In an essay on Barth’s sacramental theology (in the Cambridge Companion to Barth ), James J. Buckley summarizes Barth’s early views on ecclesiology in the modern age as follows: “Modern man “‘nationalizes’ the Church and the Church allows this nationalization,’ elevating ‘the idea of the relativity of all confessions to…

November 12, 2003

Atargatis’s Rites

Thousands of years before David Blane, there was this, reported in a text called “On the Syrian God” purportedly by Lucian, which describes the orgiastic rites of the goddess Atargatis: “Two [phalli] at the entrance of the sanctuary, 1,800-foot-high monsters. One of them is climbed twice a year by a…

November 12, 2003

Atargatis’s Rites

Thousands of years before David Blane, there was this, reported in a text called “On the Syrian God” purportedly by Lucian, which describes the orgiastic rites of the goddess Atargatis: “Two [phalli] at the entrance of the sanctuary, 1,800-foot-high monsters. One of them is climbed twice a year by a…

November 12, 2003

“Justified” in Rom 2:13

“Justified” in Rom 2:13 (the first use in Romans) is clearly contrasted with “perish” and “judged by Law.” The structure of vv 12-13 is poetic parallelism: whoever without law sins without law also perishes whoever in law sins through law will be judged not the hearers of law are just…

November 12, 2003

“Justified” in Rom 2:13

“Justified” in Rom 2:13 (the first use in Romans) is clearly contrasted with “perish” and “judged by Law.” The structure of vv 12-13 is poetic parallelism: whoever without law sins without law also perishes whoever in law sins through law will be judged not the hearers of law are just…

November 12, 2003

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