Theopolis Logo

Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

See all
markus-winkler-aid-xyrtlec-unsplash
Theopolis News

Constantine the Pious

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

by Peter LeithartOctober 29, 2013
hannah-busing-0v6dmtujaik-unsplash
Modernity

We Have Never Been Modern

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

by Peter LeithartOctober 28, 2013
giammarco-zeh-ljawhtg-unsplash
Books

Conservatives on the Cutting Edge

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

by Troy GreeneOctober 23, 2013
actionvance-t7el2ig3jmc-unsplash
Biblical Theology

The Creator in Creation, (Part 3)

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

by Andrew BittnerOctober 22, 2013
markus-winkler-aid-xyrtlec-unsplash
Theopolis News

Revealing Revelation

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

by Peter LeithartOctober 17, 2013
markus-winkler-aid-xyrtlec-unsplash
Theopolis News

In the Beginning

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!

by Peter LeithartOctober 17, 2013

Showing page 185 of 309

See all

Showing page 5 of 43

See all

Day of Wrath (Romans 2)

What about taking “day of wrath” in Romans 2 as AD 70? Some arguments: 1) Dunn lists the verses that use similar phrases for “wrath and indignation” and “tribulation and distress,” and most of them are about historical judgments on Israel. There’s a cluster of uses in Deut 28:55ff, which…

November 7, 2003
Theology

Intellectualism and Voluntarism both arise

Intellectualism and voluntarism both arise from the same theological error: from the assumption that there is some realm that is independent and autonomous. This is most obvious with intellectualism: For intellectualists, things have indepdendent value that God recognizes and evaluates. Voluntarists are, however, making the same error. They assume that…

November 6, 2003

Studebaker on Pauw

Steve Studebaker writers in the Scottish Journal of Theology (56:3) about Edwards’s trinitarian theology, and includes an extended critique of Amy Plantinga Pauw’s treatment of Edwards’s incipient “social trinitarianism.” According to Studebaker, Pauw’s analysis only works if one assumes that the history of Trinitarian theology can be sketched out as…

November 5, 2003

The Olive Tree (Romans 11)

In the same issue of JSNT, Philip Esler examines ancient oleiculture to illumine Paul’s use of the olive tree image in Romans 11. When he describes branches being grafted into an olive tree, Paul refers to a common practice. But the normal practice is to graft cultivated olive branches onto…

November 5, 2003

Acts 20:20

Jerome Neyrey has an interesting article on Acts 20:20 in the current issue of JSNT. He examines the cultural background to Paul’s use of the phrase “in public and from house to house” by examining various expressions in Greek and Latin writers that correspond to modern “public” and “private.” These,…

November 5, 2003
Literature

Modernity

To what extent is modernity merely a recovery of the tragic? Tragedy, to my knowledge, simply didn’t exist in the medieval world. Drama revived late in the medieval period, but tragedy was reintroduced by the Renaissance. In Shakespeare, the tragic is set in a larger Christian comic setting, with profoundly…

November 5, 2003

Showing page 2170 of 2212

Browse by Category

In Medias Res

Your weekly digest for all things Theopolis.

Donate

Theopolis is nearly 100% donor-supported. Consider joining us on our mission.