Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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“To the Jew first”: The first time this is used in Romans, it’s good news for Jews, because Paul says that the gospel is the power of God to salvation to the Jew first (1:18). The next time he uses the phrase, things are a bit different. He has been…
Romans 2:1 forms a rather neat chiasm, particularly if we follow the Greek word order: Therefore, you are without excuse O man everyone who judges for in that you judge (KRINO) the other yourself you condemn (KATAKRINO) for the same things you practice one who judges The exchange at the…
Jouette Bassler’s article on “Divine Impartiality in Romans” (NovT, 1984) also includes a neat discussion of the structure of Romans 2:12-29. She points out the sequence of terms as Paul introduces the issues of law (NOMOS) and circumcision (PERITOME). “Law” first becomes an issue in v 12, in the negative…
Thinking is an odd sort of enterprise. It is spaceless, yet it has certain features of spatiality. For instance: I puzzle over an issue for weeks, making virtually no progress, and then read a billboard or see a preview on a video I’ve rented, and suddenly things fall into place.…
In many respects, the issues in the current “Auburn Avenue” debate are not at all new to the Reformed world. There have been differences concerning sacramental efficacy, apostasy, antinomian/neonomianism, and other related issues. What reasons do we have to hope that this time things will be more fully resolved this…
Perhaps Sigurd, like Orestes, marks the beginning of a new order. Before Sigurd, the only absolute loyalties in the world of the Volsungs were family loyalties, loyalties of blood. Signy has no loyalty to her husband and encourages Sigmund to kill her sons. But Sigurd seems as loyal to his…
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