Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
Showing page 135 of 309
Showing page 5 of 43
Perhaps Sigurd, like Orestes, marks the beginning of a new order. Before Sigurd, the only absolute loyalties in the world of the Volsungs were family loyalties, loyalties of blood. Signy has no loyalty to her husband and encourages Sigmund to kill her sons. But Sigurd seems as loyal to his…
In Italy, there is a raging debate over a judge’s ruling that crucifixes need to be removed from schools. Seems that Europe, where religion (or religions) is still often a part of government education and where state churches still exist, is beginning to play catch up with American secularism.
In the introduction to his translation of the Volsung Saga, Jesse Byock points out that the scene of Sigurd slaying the dragon was employed on numerous churches throughout Scandinavian countries. The Christological dimensions of a dragon-slayer are obvious, but there is even more going on with Sigurd: He not only…
In an essay on “The Hermeneutics of Difference” in a volume edited by Merold Westphal, Garrett Green offers this helpful summary of Derrida’s conception of supplement: “The fundamental hermeneutical situation in which we all find ourselves as users of signs, which Derrida indicates by the word DIFFERANCE, means that no…
From Dr. Johnson’s dictionary, a definition of “Oats”: “A grain, which in England is generally given to horses, but in Scotland supports the people.”
In his book “Is There A Meaning in This Text?” Kevin Vanhoozer explains Derrida’s dictum that “there is nothing outside the text” by saying that everything is part of a signifying system or classification system that is constituted by differences. He offers this illuminating illustration: “a Ford has its particular…
Showing page 2174 of 2212
Your weekly digest for all things Theopolis.
