Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why Do Siblings Feud? Presuppositions, Principles, and Practice in Reformed-Lutheran Relationships Robert Kolb, International Research Emeritus Professor for Institute for Mission Studies, Concordia Seminary, St Louis, Missouri. Lecture Topics 1) Law and Gospel: Answering the Question Posed 2) The Lord's Supper: Christ's Presence and Promise 3) Worship and Created Things:…
From Genesis 3, West-to-East movement is always movement away from God’s presence and His house (cf. Genesis 3:24). Adam and Eve were cast out of the Garden to the east, and when Cain was later cast out he was sent to the land east of Eden. The men of Babel,…
In his account of Jesus' birth, Matthew cites a prophecy assuring Judah of her victory over Israel and Aram. Immanuel is also a sign of the Lord’s judgment. When God comes near, He comes to bless and to curse, to save and to condemn, for deliverance and for judgment. The…
For many in the modern era, Christianity has been seen as an apolitical religion. Christianity is a private, spiritual religion. It's a convenient myth for modern people. After the Reformation, Europe entered a period of protracted and often vicious conflict that left large portions of Western Europe devastated. Many concluded…
The Christmas gospel announces the coming of day. Those in darkness see a great light, as the Sun rises with healing in His wings. The light has come into the world that lightens every man, to give light to those who sit in darkness and in the shadow of death.…
How do we know God loved the world? John tells us that He demonstrates His love in sending His Son. To paraphrase Paul, God has demonstrated His love for us in that while we were still sinners Christ was born for us. He sent His Son to take on human…
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Back to reflections on post-modernism: It seems that Freud, not Nietzsche, is the really grandfather of the movement, though, not unexpectedly, some sons and grandsons efface his memory and resist his influence (not all, of course).
On courtly love: The basic shift is from the ancient and early medieval view that eros sapped and vitiated virtus to a belief that eros was a condition of the possibility of virtus and valor. This is, as Lewis said, a seismic shift in sensibility, one that we still do…
Jouette Bassler’s 1984 article “Divine Impartiality in Romans” ( Novum Testamentum ) present structural arguments for saying that the section beginning in Rom 1:16-18 runs through the middle of chapter 2. This is evident from the repetition of the verb prasso in 1:32 and again in 2:1-3; thus the center…
It’s not at all accidental that postmodernism takes its rise in the mid-1960s. Bloom wrote the first draft of the anxiety of influence in 1967, and revised it over several years before its initial publication in 1973. Derrida’s annus miraibilis was 1967, which saw the publication of Speech and Phenomena…
It’s not at all accidental that postmodernism takes its rise in the mid-1960s. Bloom wrote the first draft of the anxiety of influence in 1967, and revised it over several years before its initial publication in 1973. Derrida’s annus miraibilis was 1967, which saw the publication of Speech and Phenomena…
Turns out that Harold Bloom’s “anxiety of influence” is just another variation on the same set of themes that Derrida is obsessed with — the son’s murder of the father. For Bloom, the son is the “strong poet” who resists the influence of his predecessor/father in order to carve out…
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