Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…
In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…
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I n their just-released Decolonization: A Short History , Jan Jansen and Jurgen Osterhammel observe that decolonization not only remade the maps of former colonies, but also involved the “Europeanization of Europe” and produced changes in political norms and expectations. “Decolonization,” they write “led to ‘Europe falling back on itself,'…
Christopher Caldwell's review of Walter McDougall's The Tragedy of U.S. Foreign Policy is sooo good. McDougall explains (as his subtitle has it) “How America's Civil Religion Betrayed the National Interest.” That betrayal arises from several sources. One is the vagueness of American civil religion, which means, Caldwell says, that it…
T he joint Lutheran-Catholic reflection on the Reformation, From Conflict to Communion , acknowledges that medieval Catholicism was muddled on Eucharistic sacrifice. As a result of a “loss of an integrative concept of commemoration, Catholics were faced with the difficulty of the lack of adequate categories with which to express…
F rom Conflict to Communion , the Lutheran-Catholic commemoration of the 500th anniversary of the Reformation, offers a summary of Luther's theology, particularly on the points of dispute between Catholics and Lutherans. They offer the following summary of Luther's claim that believers remain simul iustus et peccator , simultaneously just…
1 Chronicles 18–20 record David's wars with immediate neighbors of Israel. The chapters are organized chiastically: A. War with Philistia and Moab, 18:1 B. War with Ammon, Aram, and Edom, 18:2-13 C. David reigns with justice and righteousness, 18:14-17 B'. War with Ammon and Aram, 19:1-20:3 A'. War with Philistia,…
1 Chronicles 18–20 brings together David's conquests into a neatly packaged unit. (In Samuel, the same wars are scattered over several chapters.) By the end of chapter 20, David has established control over greater Israel, the ideal kingdom promised to Abraham (Genesis 15), stretching from the Euphrates (18:4) to the…
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