Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
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I n their just-released Decolonization: A Short History , Jan Jansen and Jurgen Osterhammel observe that decolonization not only remade the maps of former colonies, but also involved the “Europeanization of Europe” and produced changes in political norms and expectations. “Decolonization,” they write “led to ‘Europe falling back on itself,'…
Christopher Caldwell's review of Walter McDougall's The Tragedy of U.S. Foreign Policy is sooo good. McDougall explains (as his subtitle has it) “How America's Civil Religion Betrayed the National Interest.” That betrayal arises from several sources. One is the vagueness of American civil religion, which means, Caldwell says, that it…
T he joint Lutheran-Catholic reflection on the Reformation, From Conflict to Communion , acknowledges that medieval Catholicism was muddled on Eucharistic sacrifice. As a result of a “loss of an integrative concept of commemoration, Catholics were faced with the difficulty of the lack of adequate categories with which to express…
F rom Conflict to Communion , the Lutheran-Catholic commemoration of the 500th anniversary of the Reformation, offers a summary of Luther's theology, particularly on the points of dispute between Catholics and Lutherans. They offer the following summary of Luther's claim that believers remain simul iustus et peccator , simultaneously just…
1 Chronicles 18–20 record David's wars with immediate neighbors of Israel. The chapters are organized chiastically: A. War with Philistia and Moab, 18:1 B. War with Ammon, Aram, and Edom, 18:2-13 C. David reigns with justice and righteousness, 18:14-17 B'. War with Ammon and Aram, 19:1-20:3 A'. War with Philistia,…
1 Chronicles 18–20 brings together David's conquests into a neatly packaged unit. (In Samuel, the same wars are scattered over several chapters.) By the end of chapter 20, David has established control over greater Israel, the ideal kingdom promised to Abraham (Genesis 15), stretching from the Euphrates (18:4) to the…
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