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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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History

Enlightenment

Two very different evaluations of the Enlightenment appear in recent books. First from Robert Darnton, historian of the French Enlightenment, who, according to the reviewer in the October 6 TNR , devotes the first and most substantative essay in his recent book George Washington’s False Teeth to defending the Enlightenment.…

October 20, 2003
Biblical Studies

Promised Land and Heaven

There’s a breakdown in the traditional typology that links “promised land” with “heaven.” Though the promised land is eschatologically a new heavens and new earth, the typology is more exactly fulfilled in the church’s fulfillment of the great commission on earth. After all, we don’t embark on a “conquest” of…

October 18, 2003
Biblical Studies

Moses the Matchmaker

Moses is the matchmaker who brings the bride to a trysting place with her lover, Yahweh. He is the “friend of the bridegroom” who, like John the Baptist, prepares the bride for her husband. As such, Moses and John are models for all Christian ministry, which is also all about…

October 18, 2003
Biblical Studies

Horned Man

Something to check: Is Moses the first “horned man” in the Bible? He comes down from the mountain, having seen the glory of God, with “horns” on his head, rays of glory radiating out. This may be the source of the horned man image used elsewhere, in the Psalms for…

October 18, 2003

“From Faith” (Rom. 1:17)

Douglas A. Campbell argues forcefully for interpreting the phrase ek pisteos (from faith) in Romans 1:17 as a reference to the faithfulness of Christ in his obedience to death. This, in turn, suggests strongly that Paul’s later use of pistis Christou (faith of Christ) as Christ’s own faithfulness rather than…

October 18, 2003

“From Faith” (Rom. 1:17)

Douglas A. Campbell argues forcefully for interpreting the phrase ek pisteos (from faith) in Romans 1:17 as a reference to the faithfulness of Christ in his obedience to death. This, in turn, suggests strongly that Paul’s later use of pistis Christou (faith of Christ) as Christ’s own faithfulness rather than…

October 18, 2003

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