Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
5. Simeon and Levi: Brothers they destroyed. They treated violently their circumcised-covenant fellows. 6. "Into their counsel let not my soul enter. Into their assembly let not my glory join. For in their anger they killed a man, And in their pleasure they hamstrung an ox. 7. Cursed is their…
The fact that there is a "week" of seven kings over Edom, before we come to an eighth, hints that perhaps these have some link with the days of Genesis 1, especially as we find this list in the book of Genesis. Clearly the list of seven speaks of the…
Remember, whatever sins are committed by those with whom you are in covenant are your sins as well. You need to fear the judgment of God if you continue to be part of this denomination. I have recently discovered that the above rationalization is floating around cyberspace to justify breaking…
While Samuel’s mother Hannah prays at the tabernacle, the high priest Eli sees her lips moving silently and concludes that she is drunk (1 Samuel 1:13-14). Hannah protests that she has poured nothing into her, but is "pouring out" her soul before Yahweh; far from being giddy with wine, she…
For the record: I believe that those whom God effectually calls, he also freely justifies: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone;…
Over the years, the ministry of Biblical Horizons has strongly advocated singing the psalms in worship. The Psalter is God’s hymnal, and we don’t need any prooftexts to know that as such, it should form the center of our praise to Him. To be sure, other hymns are permitted, just…
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Odd thing: John’s gospel has more references to God’s will and choice and election than any other gospel. But in two cases, Jesus insists that He chose the disciples in the context of talking about Judas. John 6:70: “Did I Myself not choose you, the twelve, and yet one of…
Odd thing: John’s gospel has more references to God’s will and choice and election than any other gospel. But in two cases, Jesus insists that He chose the disciples in the context of talking about Judas. John 6:70: “Did I Myself not choose you, the twelve, and yet one of…
Sermon outline for September 28: Luke 8:1-56 INTRODUCTION Luke likes to organize his gospel into triads. In chapter 7, there were a series of triadic patterns: Jesus asks three times “What did you go into the wilderness to see?” (vv. 24-26), the sinful woman does threefold homage to Jesus (washing,…
From Derrida, still talking about the analogy of father-son and origin-speech: the father is not the generator or procreator in any “real” sense prior to or outside all relation to language. In what way, indeed, is the father/son relation distinguishable from a mere cause/effect or generator/engendered relation, if not by…
Back to thinking about Derrida, Hesiod, fathers, and sons. If the origin of speech is, as Derrida says, the “father” of the discourse, then the opposing myths of father-son (i.e., Hesiod and the gospel) are also opposing theories of signification and language. Derrida is of Hesiod’s tribe, who believes that…
James Smith of Calvin College has an important analysis of Catherine Pickstock’s attempt to conflate Christian incarnation and Platonic participation in his book, Speech and Theology (in the Radical Orthodoxy series). He admits that participation can affirm the material and bodily as instruments for the soul’s salvation, but questions whether…
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