Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The Empire Strikes Back is a movie most of us have seen more than once. It is generally regarded as the best of the three Star Wars films, which is probably due to the fact that unlike the other two, The Empire Strikes Back made use of the services of…
Now that we have examined three unacceptable approaches to the events recorded in Genesis 1, it is only fair for me to set out what does seem to be recorded there. To begin with the source of this narrative: Since no human being was present to observe these events, we…
Two books on the "Bible Code" have appeared this year. The first, a current bestseller, is Michael Drosnin’s The Bible Code (Drosnin, 1997). The other is Cracking the Bible Code (William Morrow, 1997), by Jeffrey Satinover, known to Christians for his outstanding 1996 book Homosexuality and the Politics of Truth…
Part 1: Introduction The collapse of the Western tradition in the United States, seen in the hostility to Christianity in government and education, and the elimination of "traditional" or "canon" learning from our institutions of middle and higher learning, provides a crisis and an opportunity for serious believers at the…
A Brief Defense of John Murray’s “the Free Offer of the Gospel,” & A Question About the Extent of the Atonement John Murray (1898-1975) is probably the last of the great American theologians; he belonged in the same set as that which contains such eminent Presbyterians as Charles Hodge and…
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More from Green’s commentary: Luke is amazing. In 7:1-10, Jews come to Jesus interceding for the centurion. They insist that the centurion is worthy of attention because he has done good to the nation of Israel: “He loves our nation, and it was he who built our synagogue” (v. 5).…
Building from Joel Green’s comments on Luke 7:1-10, I suggest a combination of chiastic and parallel structure in the passage: A. Centurion’s slave is ill, v 2 B. Centurion sends delegation of Jews, v 3 C. Jews convince Jesus the centurion is “worthy,” vv 4-5 D. Jesus responds by going…
Bailey’s discussion (previous post) also helped me to answer questions about the sexual imagery of Luke 7. Not only do we have references to “feet” (euphemistic for sexual organs), but the woman is said to “touch” him, which often has sexual connotations as well. Plus, the woman looses her hair…
There is a very intriguing analysis of Luke 7:36-50 in Kenneth Bailey’s Through Peasant Eyes . He points out that Simon the Pharisee must have invited Jesus to his house with the deliberate intent of insulting him, testing him. Simon left out all the basic rites of hospitality, which he…
It was one of those “blinding flashes of the obvious” that Jim Jordan often talks about (and apparently, experiences). I was asked the other day if the effort to formulate a thorough-going Trinitarian theology was an exercise of systematics, and if so how this fit with my bias (and that…
After reading through a stack of papers on Aeschylus’s Oresteian trilogy, a few thoughts have occurred to me, mainly having to do with my unbegun and doubtless forever unfinished work on the atonement, sacrifice, and so on. Essentially, these thoughts all boil down to one question: What would Aeschylus have…
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