Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
Showing page 117 of 309
Showing page 5 of 43
The exhortation from September 7, 2003: A Pharisee and a publican went to the doctor, and both learned that they needed surgery. The publican agreed to the surgery, and, after a long and painful recovery, regained his health. The Pharisee also agreed to the surgery, but at the last moment…
In Luke 5, the friends of the paralytic cannot get him to Jesus, and so they lower him through the roof. As many commentators have pointed out, this situation is a sign of the paralytic’s exclusion from community. By the end of the story, though, others join with him in…
Sermon outline for September 7 (though I’m reconsidering my take on Jesus’ “parable” about the wineskins). Jesus and the Pharisees, Luke 5:1-6:11 INTRODUCTION Anointed and baptized, Jesus has begun His mission of proclaiming and enacting the year of release, the great Jubilee, only to meet murderous rage from the people…
For several years, I have been assigning W. H. Auden’s poem “The Shield of Achilles” to my literature students, and they all have to write a paper on it. The poem is very rich, and I continue to learn new things. One student this year, for example, pointed out that…
Years ago, I enjoyed Michael Lewis’s Liar’s Poker , a superbly written account of Lewis’s years on Wall Street. His latest, Moneyball , is even better. Lewis tells the story of the Oakland A’s, and particularly of their GM Billy Beane, and how he revolutionized the way baseball players are…
A truly amazing article by Khaled Anatolios of the Weston Jesuit School of Theology (Cambridge, Mass) in the most recent issue of Pro Ecclesia . Anatolios is exploring the perennial question of the Spirit, and defends the traditional characterizations of the Spirit as “mutual love” and “gift” by using the…
Showing page 2203 of 2212
Your weekly digest for all things Theopolis.
