Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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1 Chronicles 23:24-27 is arranged chiastically: A. Levites numbered from 20 years and up. B. David said. C. Yahweh rests and dwells. C'. Levites no longer carry tent and implements. B'. Words of David. A'. Levites numbered from 20 years and up. C' is disputable, but the structure nearly forces…
O ne paragraph illustrates both the reasons I admire Christian Wiman's 2013 searingly honest My Bright Abyss , and the reasons I find the book frustrating to the point of irritation. A poet and erstwhile editor of Poetry , Wiman came to Christianity as an adult in the midst of…
T he authors of Ritual and its Consequences (104–6) note a contrast between civilizations that are bound by authoritative rituals and those that are not. The latter are deeply concerned with sincerity: “ Civilizations or movements with a diminished concern for ritual have an overwhelming concern with sincerity, which we…
“P riestcraft” was one of the charges regularly lodged by skeptics against clergy and theologians in early modern Europe. It connoted obscurantism, deception, manipulation of popular opinion. It connoted everything wrong with established Christianity, especially in its more catholic manifestations. Not all the charges of “priestcraft” were directed at clergy.…
O ne of the virtues of Anthony J. Carroll's Protestant Modernity is his effort to put flesh on the bony term “secularization,” often batted about in an airily sociological fashion. On-the-ground secularization is easiest to spot in Revolutionary France, when institutions and personnel and property and records were removed from…
K eith G. Meador devotes his contribution to The Secular Revolution to an analysis of the therapeutic takeover of American Protestantism. He focuses on the role of the Christian Century under the editorship of Charles Clayton Morrison, who used the magazine to advance a “scientific” and simplified Christianity supposedly fit…
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