Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The initial chapters of Joshua demonstrate that Joshua is a new Moses, completing the task that Moses began. Moses is named ten times in the first chapter; though dead, he still dominates the scene. The book begins with the announcement of Moses’ death (1:1); Yahweh promises to fulfill what He…
The way in which you should defend and prove the Christian Faith and the way in which you debunk alternative belief systems is not the same way that you came to know that Christianity is true and that all alternatives are false. This is important because confusing the two ways…
If we want to learn the best way to proclaim and defend the Gospel, we can do no better than to go to the Bible for guidance. Indeed, not only do we find examples for how to present God’s Word, but we also find examples of problems we will face.…
As Christians we all want to see nonchristians convert to faith in Christ by the grace of God. Even more, we probably want to be instrumental in such a conversion–for that would be a special blessing. But let’s be honest: we all hope that such an opportunity will be a…
Day 3 The third day completes the initial structuring work and the initial filling work. First, God separates land and sea, putting the sea below the land. This reproduces the configuration that has just been set up in heaven: land over sea. The earth is being modelled after heaven. There…
In this essay, I wish to present some facts not familiar to many Christians, and draw some possible inferences. My purpose is to help us all become more familiar with the Psalter as God has set it out in its final and canonical form. To begin with, let us consider…
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L ambert Zuidervaart's essay on “radical Augustinian social critique” is, of course, mainly about Radical Orthodoxy. He devotes several pages to Graham Ward and John Milbank, highlighting the power of their work but offering some criticisms. He disputes Milbank's notion that the church is a “society,” claiming that this confuses…
L amber Zuidervaart thinks that Christian scholars have a “modernity complex” ( Religion, Truth, and Social Transformation , 222). He illustrates with quotations from writers from Groen van Prinsterer to Merold Westphal, and concludes that Christian scholars need “a nuanced sifting of what is intrinsically worthwhile and intrinsically problematic in…
N athaniel Rich reviews Arlie Russell Hochschild's Strangers in Their Own Land in the NYRB . Hochschild, a Berkeley sociologist, examined theories about the rise of the Tea Party and Trumpism, but, she writes, “I found one thing missing in them all—a full understanding of emotion in politics. What, I…
I n a TLS review of James Sharpe's history of violence in England ( A Fiery & Furious People ), David Horspool calls attention to Sharpe's account of infanticide in the 18th and 19th centuries. He claims that it was “an all too common last resort” in an age “when…
I n a scintillating poem, “Late Apocalypse,” Scott Cairns ( Slow Pilgrim , 214-5), Scott Cairns gives the sharpest, pithiest description of the contradictions of communications technology I've ever read. Cairns is playing off Revelation 1, where John “turned to see the voice.” Again and again the narrator of the…
A fter David installs the ark of the covenant in the tent he prepares for it, he sets up Levites to carry on continuous praise before the Lord’s throne. 1 Chronicles 16:8-36 is a long sample of praise. As commentators point out, the Psalm consists of three Psalms from the…
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