Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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D erek Rishmawy is on to me . In a charitable review of The End of Protestantism , he sees through my effort to make a proposal that is “pre-emptively impervious to critique.” He’s right that I admit “that any number of my worries are indeed possible, but insists that…
T he thesis here is: Inclusion in the sacraments is a necessary privilege of membership in the covenant people. There is no covenant membership except one that is sealed by participation in covenant signs and rites. I immediately concede any number of qualifications and exceptions to this claim. A baptized…
P aedocommunion not only implies that the church is the new Israel, but that the church is the new humanity . To say the one is to say the other, for Israel was chosen from among the nations to be Yahweh’s instrument to reverse the sin at Babel, the sin…
S ummarizing Russell Moore’s 2016 Erasmus Lecture, Rod Dreher writes : Moore is “saying that the best way to influence the culture for Christ is to stop trying to ‘influence the culture for Christ,’ but rather to be deeply and thoughtfully Christian, and to allow your countercultural life to be…
A ll paedobaptists agree that the church is the new Israel, formed as the body of the Risen Christ. But paedocommunion reinforces this point dramatically, for it insists that the admission requirements to the church’s meal are exactly the same as the admission requirements to Israel’s meals. Ancient Israel celebrated…
M atthew Hutson reports in The Atlantic about technical developments that will make it impossible to know when we’re on camera: Many of the cameras that can be pointed at us today are easy to spot. But researchers are developing recording devices that can hide in plain sight, some by…
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