Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
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P lutocrats , Chrystia Freeland’s 2013 book, is about the rise of the “global super-rich” and the ways the global economy squeezes the middle classes in development countries. Freeland argues that “we are living through two, slightly different gilded ages that are unfolding simultaneously. The industrialized West is experiencing a…
“T o understand the mind-set of the super-elite,” writes Chrystia Freeland in Plutocrats , “your starting point should be the reality—and their own self-perception—that they, too, lead anxious, overworked, and uncertain lives.” Unlike the super-rich of earlier ages, most of today's billionaires didn't inherit wealth, and they aren't a leisure…
D oes Protestantism Have A Future? The answer to that question depends on what we mean by the word “Protestantism.” We Protestants typically think of Protestantism in doctrinal terms. Protestantism is the sola s, justification by grace through faith, opposition to the merit theology of medieval Catholicism. These doctrines are…
I n his commentary on Revelation 4, Victorinus spins off a fascinating allegory about the wings of the living creatures who surround the Lords’ throne. Four living creatures with six wings each: Victorinus does the obvious and multiplies. The resulting twenty-four wings represent the twenty-four books of the Old Testament,…
A fter he recounts Yahweh’s commitment to the Davidic line (1 Chronicles 17), the Chronicler recounts David’s conquests (ch. 18). David strikes to the west (Philistia, v. 1) and east (Moab, v. 2; Aram, vv. 3-8), and Abishai later follows up with an annexation of Edomite territory to the south…
T he Chronicler’s account of the death of Saul (1 Chronicles 10) is organized in three paragraphs: first, an account of the battle of Mount Gilboa; then, an account of the Philistine seizure of Saul’s body and its rescue by men from Jabeth-Gilead; finally, an editorial evaluation of Saul. The…
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