Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In an extended review of my Delivered from the Elements of the World , Brad Littlejohn argues that I’m addicted to novelty. I write theology in which, so it seems to Brad, “newness is prized above all.” I am a Protestant primitivist yet at the same time a Protestant futurist,…
A s David brings the ark into Jerusalem, he assembles Levites and priests to carry it to its place, as Torah requires. 1 Chronicles 15:5-11 enumerates Levites in each of six subtribes: 1. Koathites, 120 2. Merarites, 220 3. Gershomites, 130 4. Sons of Elizaphan, 200 5. Sons of Hebron,…
“A rise, Yahweh, to Your resting place, you and the ark of your strength” (Psalm 132:8). The Psalm describes the ascent of Yahweh…s ark-throne into Jerusalem as an entry into rest. Yahweh has conquered, Yahweh has taken His throne, Yahweh enters Sabbath. Unsurprisingly, 1 Chronicles 15, which recounts the ascent…
P atrick Deneen argues that liberal order is incompatible with limited government. Liberalism is devoted to the protection of rights, including the right to happiness; its ends are limitless, and so the scope of liberal government is likewise unlimited. At the end of the essay, Deneen quotes this illuminating passage…
M IT’s Technology Review reports on research by computer scientist Andrew Reagan of the University of Vermont that uses data-mining to determine the most common story-arcs of 1700 English stories and novels. Their method is: “words have a positive or negative emotional impact. So words can be a measure of…
N inety-five-year-old Walter Laqueur has an interest in thinking that the aged are still useful. In an essay in The American Interest , he assembles ancient evidence in support: Foolish people, Cicero says, blame old age for their own faults and shortcomings, but Enius did not do so. As an…
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