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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Past for Future’s Sake

In an extended review of my Delivered from the Elements of the World , Brad Littlejohn argues that I’m addicted to novelty. I write theology in which, so it seems to Brad, “newness is prized above all.” I am a Protestant primitivist yet at the same time a Protestant futurist,…

September 6, 2016

Levitical Pattern

A s David brings the ark into Jerusalem, he assembles Levites and priests to carry it to its place, as Torah requires. 1 Chronicles 15:5-11 enumerates Levites in each of six subtribes: 1. Koathites, 120 2. Merarites, 220 3. Gershomites, 130 4. Sons of Elizaphan, 200 5. Sons of Hebron,…

September 5, 2016

Yahweh Enters Rest

“A rise, Yahweh, to Your resting place, you and the ark of your strength” (Psalm 132:8). The Psalm describes the ascent of Yahweh…s ark-throne into Jerusalem as an entry into rest. Yahweh has conquered, Yahweh has taken His throne, Yahweh enters Sabbath. Unsurprisingly, 1 Chronicles 15, which recounts the ascent…

September 5, 2016
Liberalism

Liberalism's Unlimited Government

P atrick Deneen argues that liberal order is incompatible with limited government. Liberalism is devoted to the protection of rights, including the right to happiness; its ends are limitless, and so the scope of liberal government is likewise unlimited. At the end of the essay, Deneen quotes this illuminating passage…

September 2, 2016

Basic Plots

M IT’s Technology Review reports on research by computer scientist Andrew Reagan of the University of Vermont that uses data-mining to determine the most common story-arcs of 1700 English stories and novels. Their method is: “words have a positive or negative emotional impact. So words can be a measure of…

September 2, 2016

Useful Old

N inety-five-year-old Walter Laqueur has an interest in thinking that the aged are still useful. In an essay in The American Interest , he assembles ancient evidence in support: Foolish people, Cicero says, blame old age for their own faults and shortcomings, but Enius did not do so. As an…

September 2, 2016

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