Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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S arah Eekhoff Zylstra reports in Christianity Today on efforts to change laws concerning church construction in Egypt: “Current laws, which have been in place since 1856, require Christians to get the consent of the local Muslim community—and the country’s president—before building a church.” At times, “Christians were required to…
D arian Leader notes in What Is Madness? that the various theories of madness that have been developed over the past fifty years are “more or less unknown outside a very narrow professional field” (2). That research has been undertaken within a psychoanalytic framework, and is barely known even to…
Haiku is the most mockable poetic form. It seems easy, and a lot of bad haiku gets written. The best haiku exemplifies the nature of poetry, which I have described as a “ concentrated excess of language .” Reading a well-constructive haiku is like viewing a scene in a flash…
A s Rhodri Lewis points out , the evidence that Hamlet is young is overwhelming: “Claudius counsels Hamlet that his enduring display of grief for his father is ‘unmanly,' a term whose persuasive force depends on Hamlet aspiring to, rather than already having attained, the condition of manliness; Laertes thinks…
E ach day the sun rises and sets. Each year, the sun does the same, ascending during the spring to its zenith in the summer solstice and then descending again to its nadir in the winter solstice. As Jean Hani points out ( Symbolism of the Christian Temple , 73-4),…
T he Reformers read Revelation as a prophetic outline of history, and so identified the beast and harlot with the Catholic church of their time. In response, Catholics developed “preterist” and “futurist” readings of the book, which viewed the Apocalypse as a prophecy of fulfilled events of the distant past,…
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