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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Building Churches in Egypt

S arah Eekhoff Zylstra reports in Christianity Today on efforts to change laws concerning church construction in Egypt: “Current laws, which have been in place since 1856, require Christians to get the consent of the local Muslim community—and the country’s president—before building a church.” At times, “Christians were required to…

September 2, 2016

Madness

D arian Leader notes in What Is Madness? that the various theories of madness that have been developed over the past fifty years are “more or less unknown outside a very narrow professional field” (2). That research has been undertaken within a psychoanalytic framework, and is barely known even to…

September 2, 2016

Lightning Flash

Haiku is the most mockable poetic form. It seems easy, and a lot of bad haiku gets written. The best haiku exemplifies the nature of poetry, which I have described as a “ concentrated excess of language .” Reading a well-constructive haiku is like viewing a scene in a flash…

September 2, 2016

Tragic Teen

A s Rhodri Lewis points out , the evidence that Hamlet is young is overwhelming: “Claudius counsels Hamlet that his enduring display of grief for his father is ‘unmanly,' a term whose persuasive force depends on Hamlet aspiring to, rather than already having attained, the condition of manliness; Laertes thinks…

September 2, 2016
Church Calendar

Sunrise, Sunset

E ach day the sun rises and sets. Each year, the sun does the same, ascending during the spring to its zenith in the summer solstice and then descending again to its nadir in the winter solstice. As Jean Hani points out ( Symbolism of the Christian Temple , 73-4),…

September 2, 2016

Revelation between Protestant and Catholic

T he Reformers read Revelation as a prophetic outline of history, and so identified the beast and harlot with the Catholic church of their time. In response, Catholics developed “preterist” and “futurist” readings of the book, which viewed the Apocalypse as a prophecy of fulfilled events of the distant past,…

September 2, 2016

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