Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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A s soon as David becomes king (1 Chronicles 13), he wants to bring the ark of God into Jerusalem (1 Chronicles 14). His plan comes to an abrupt halt when Yahweh kills Uzza fir stretching out a hand to touch the ark. The ark disappears from view for a…
I t’s the puzzle of the 2016 Presidential race. It’s the question that’s dominating European politics in the aftermath of Britain’s exit from the EU and after a summer of immigration turmoil. Everything was going so swimmingly toward a global future. Everyone seemed so happy. Suddenly, so it seems, nationalism,…
I n Psalm 139, David says that darkness and light are alike to God, night bright as the day (v. 12). Such a God can form a man in a secret place (v. 15). A God for whom night shines is a God who sees what cannot be seen, David's…
Maitre Frenhofer stands with Pygmalion and Orpheus in the pantheon of influential fictional artists. The painter of the Unknown Masterpiece (or Unrecognized Masterpiece ) in Balzac’s Le Chef-d’œuvre inconnu , Frenhofer’s utter devotion to his art inspired Cezanne, Picasso, and Rilke. The best-known testimony comes from Emile Bernard’s recollection of…
I t may look quaint to contemporary Christians, but once upon a time there were vigorous debates about the proper posture for receiving communion. Puritans and Presbyterians objected to the custom of kneeling to receive the elements, arguing that it perpetuated the Catholic practice of venerating the consecrated Host. In…
I n his study of the Symbolism of the Christian Temple , Jean Hani offers a brief analysis of the “numerical harmonies” of the Troyes Cathedral. The main building is constructed according to ancient “golden” proportions, but this is overlaid by “a yet more mysterious [harmony] of a mystical order”…
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