Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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W hen New Haven's New Burying Ground was set up in the 1790s, it marked a revolution in cemetery planning. It was outside of town, neatly organized into family plots and class clusters. Yale President Timothy Dwight thought it unique in the world, and gave a rationale for its design:…
I n his book on Hands , Darian Leader notes the “paradox at the heart of the modern notions of agency and choice.” We strive for autonomy and self-determination, but this “obligation to be free and to make our own choices is framed within a network of imperatives that come…
C ontemporary technologies threaten to suck us into virtual reality, and in response many have turned to real reality, to hand-crafts that link us to this worldly stuff. As Darian Leader ( Hands , 13-13) puts it, “We are encouraged to counter our apparent alienation in the excesses of the…
I n his book on The Gospel Commission , Michael Horton includes several insightful pages on baptism. “Like circumcision,” he writes, “baptism is represented in the New testament as God's decision and claim on us. Although it obligates us to respond in faith and obedience, baptism is God's sign and…
F ollowing Henri de Lubac's studies in medieval Eucharistic theology, Ernst Kantorowicz traces the development of a sacralized-secular politics in the later medieval period, as ecclesiological principles were applied to national politics. Lucas de Penna drew a direct line from the church as mystical body to the political body: “The…
I don't recall if I ever met Stephen Masty but I had heard his name for many years. My brother and brother-in-law were at school with him at Hillsdale College, but until I read his obituary in the Hillsdale alumni magazine recently I hadn't conceived of what a big life…
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