Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…
A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…
I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…
My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…
The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…
“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…
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To ordain is, in Hebrew, to “fill the hand.” Though in some passages the phrase describes priestly or quasi-priestly ministry, it normally refers to the rite of ordination itself. By the rite, Yahweh “fills their hands in order to priest” (Numbers 3:3) or “fills his hand in order to put…
In the third of his 2001 Stob Lectures, published as Common Objects of Love , Oliver O'Donovan explores the modern phenomenon of "publicity," the distinctly modern proliferation of images and information through advertising, news media, and entertainment. Publicity didn't exist in the ancient world. Kings had messengers and spies, but…
Exodus 29 lays out the instructions for the ordination rite for Aaron and his sons. Leviticus 8 describes the actual event of the ordination, and is organized by the eight-fold repetition of the clause, “as Yahweh commanded Moses” (Leviticus 8:4, 5, 9, 13, 17, 21, 29, 36), which effectively divides…
As soon as our kids could speak, we taught them little gestures of civility. Say "thank you" and "please." Don't hide your face when an adult talks to you. Say "Yes sir" and "Yes ma'am," not ironically or grudgingly, but respectfully. I don't think I ever told my boys, "Don't…
David Martin (1929-2019) was a secularization skeptic. He acknowledged that modern societies typically undergo a process of "differentiation," in which various sectors of social and political life free themselves from the oversight of religious authority. He acknowledged that in many modern societies religious institutions and values are "marginalized." But he…
Aaron the priest is dressed in holy garments of glory and beauty (Exodus 28:2). So are his sons: They have tunics, sashes, and caps “for glory and for beauty” (Exodus 28:40). Yahweh pours glory on the head of Aaron, but it runs down on his beard, down to the skirts…
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