Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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W illiam Johnstone ( 1 & 2 Chronicles, Volume 1 ) argues that the Chronicler depicts Israel's warfare as “sacramental.” The brief account of the war with the Hagrites in 1 Chronicles 5:18-22 is an early example. “Israel is the agent of the LORD'S rule on earth,” he writes, adding…
A faith has been shaken, illusions shattered, pieties punctured,” writes Damon Linker at The Week . The faith is progressivism, which Linker characterizes as liberalism-plus. Progressives believe in rights and all that but “add something else: a quasi-eschatological faith in historical progress that gives the movement its name. This belief…
T o Roman pagans, Judaism was a solvent of the bonds linking religion, household, and polity. Tacitus wrote, “Those who come over to their religion . . . have this lesson first instilled into them, to despise all gods, to disown their country, and set at nought parents, children, and…
P aul's Damascus road conversion from persecutor of the church to apostle is well-known. His life story figures his hope for Israel, that the people who killed the Lord of glory would see the pierced Shepherd and repent. Peter's transition from persecutor to apostle is less obvious, but no less…
E vangelicals have long been dismissed by Catholics, Orthodox, and confessional or mainline Protestants as “biblicists.” Evangelicals are still being dismissed as biblicists these days, but more often than in the past the charge comes from others within the broadly Evangelical world. It's not always clear what's being condemned when…
H ope Jahren's memoir of a life in science, Lab Girl , has three sections: “Roots and Leaves”; “Wood and Knots”; “Flowers and Fruits.” She intersperses autobiographical chapters with vivid, personified descriptions of the life of plants. “No risk,” she writes, “is more terrifying than that taken by the first…
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