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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Move On?

S COTUS has spoken. Same-sex marriage is the law of the land. Time to move on. This insistent message comes from leaders in both parties, but Michael Needham, writing at The American Interest , says that “moving on is not so easy for some Americans. Moving on wasn’t an option…

June 15, 2016
American Politics

Boomer Bust

W alter Russell Mead writes that Hillary Clinton's candidacy is the climax of a long progress, the march of the Boomers through the institutions. Unfortunately, she's the triumphant defender of a status quo that many believe to be broken, perhaps beyond repair. Mead is explaining the Trump phenomenon, but his…

June 15, 2016

Structure in 1 Chronicles 8

T he first portion of 1 Chronicles 8 is structured roughly by two sets of five lists of the descendants of Benjamin. The first group lists the names of sons for Benjamin, and then for succeeding generations of Benjamites: 1. Sons of Benjamin, vv. 1-2 2. Sons of Bela, vv.…

June 14, 2016

Bridge to Nowhere

A ndrew Bacevich argues that we are building a “multi-trillion dollar bridge to nowhere” in the Middle East. Coming to the Presidency as the anti-Bush, Obama will end his Presidency with America in Bushian shape throughout the world: “Like Bush, Obama will bequeath to his successor wars he failed to…

June 14, 2016

Redeeming Benjamin

P aul the apostle was a Hebrew of the Hebrews from the tribe of Benjamin. That tribal association is significant, introducing a multi-layered typology of apostolic ministry. Paul was originally Saul, the namesake of the first and fallen king of Israel. That a Benjamin Saul would become the leader of…

June 13, 2016

Islamicization of Europe, or Christianization of Islam?

R od Dreher summarized several reports that many Muslim refugees have converted to Christianity when they arrived in Europe. Harriet Sherwood at The Guardian reports: “At Trinity church in the Berlin suburb of Steglitz, the congregation has grown from 150 two years ago to almost 700, swollen by Muslim converts,…

June 13, 2016

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