Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Following John McWhorter, I wrote recently about the religion of Antiracism . Tara Isabella Burton calls it the religion of social justice. We're talking about much the same thing, a novel religion that is a shadow form of Christian orthodoxy. "Social justice is a religion," she writes in Strange Rites…
Exodus 28 is organized outside-in, first describing the visible, exterior portions of the high priest's robes and then the hidden or partially hidden underclothes. There's also a movement upward, from torso to head. The passage is crowned with a description of Aaron's golden crown. The crown is called a tziytz…
When will the tumult die down and things get back to 2019-era normal? Maybe never. A pandemic that might have united the United States has divided us further. Demonstrations sparked by a real abuse of power have driven some policemen from the streets. While everyone was looking the other way,…
There are at least two sorts of hopeless Christians these days. One sort despairs as they survey America's history of abuse of blacks, the evils and hypocrisies of slavery and Jim Crow, the terror of lynchings and bombings and the Klan, the church's appalling racist theology. Will America ever find…
Yahweh's design for Aaron's robes in Exodus 28 moves from outside in, from the ephod and attached breastpiece (28:6-30) to the robe beneath the ephod (28:31-35) to the tunic (28:39) and underwear breeches (28:42-43). Verses 36-38 interrupt the movement with a description of the high priest's head gear. Otherwise, the…
Aaron’s breastpiece ( chosen ) is woven of gold, colored wool thread, and linen, square like. the Holy of Holies (Exodus 28:15). It’s a span in length and a span in width, folded double to form a pouch (Exodus 28:16), and attached to the ephod by gold rings and chains…
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