Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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S usan Hanssen describes Trump as an old-fashioned Whig. It's an intriguing history lesson, but I was especially taken by her conclusion. “If America is going to be rebuilt it will be rebuilt at the grassroots level, and that grassroots effort is actually going remarkably well,” Hanssen writes. What the…
I t depends on our concept of this universalism of the Christian religion whether we become narrow or broad in our ecclesiology,” wrote the Dutch theologian Herman Bavinck in an essay translated by John Bolt in the Calvin Theological Journal . How we relate grace to nature, re-creation ( herschepping…
M etaphor has had a good run for the past several decades. Philosophers, linguists, and literary theorists have renounced the reductive “classical” understanding of metaphor that treated it as an expendable adornment of the literal. Instead, we have discovered that metaphor is inherent in language itself, and even sets the…
Culture, writes David Goldman , is “inherently hostile to innovation. T.S. Eliot famously defined English culture as the regatta, the Glorious Twelfth, Wensleydale cheese, beetroot in vinegar, vestments, bishops, the music of Elgar — the minutiae of daily life accreted over generations. Culture is what does not change.” Yet there…
I srael's prophets excoriate the worship of Israel, in such terms that some commentators have concluded that they are attacking ritual as such. That cannot be, argues Dru Johnson ( Knowledge by Ritual ). Micah's answer to the question, “How shall I approach YHWH?” is not to counsel his hearers…
B oris Fishman celebrates the 50th anniversary of Mikhail Bulgakov's novel The Master and Margarita at the NYTBR , a 50th anniversary that should be a 75th: “the author completed it in 1940, just as his own brief life was ending. But in the Soviet Union of the time—then concluding…
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