Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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S usan Hanssen describes Trump as an old-fashioned Whig. It's an intriguing history lesson, but I was especially taken by her conclusion. “If America is going to be rebuilt it will be rebuilt at the grassroots level, and that grassroots effort is actually going remarkably well,” Hanssen writes. What the…
I t depends on our concept of this universalism of the Christian religion whether we become narrow or broad in our ecclesiology,” wrote the Dutch theologian Herman Bavinck in an essay translated by John Bolt in the Calvin Theological Journal . How we relate grace to nature, re-creation ( herschepping…
M etaphor has had a good run for the past several decades. Philosophers, linguists, and literary theorists have renounced the reductive “classical” understanding of metaphor that treated it as an expendable adornment of the literal. Instead, we have discovered that metaphor is inherent in language itself, and even sets the…
Culture, writes David Goldman , is “inherently hostile to innovation. T.S. Eliot famously defined English culture as the regatta, the Glorious Twelfth, Wensleydale cheese, beetroot in vinegar, vestments, bishops, the music of Elgar — the minutiae of daily life accreted over generations. Culture is what does not change.” Yet there…
I srael's prophets excoriate the worship of Israel, in such terms that some commentators have concluded that they are attacking ritual as such. That cannot be, argues Dru Johnson ( Knowledge by Ritual ). Micah's answer to the question, “How shall I approach YHWH?” is not to counsel his hearers…
B oris Fishman celebrates the 50th anniversary of Mikhail Bulgakov's novel The Master and Margarita at the NYTBR , a 50th anniversary that should be a 75th: “the author completed it in 1940, just as his own brief life was ending. But in the Soviet Union of the time—then concluding…
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