Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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“Classic theories of modernization, from the 1950s,” write the editors of Reflections on Multiple Modernities , “identified the core of modernity, of modern social structure, as the decomposition of older ‘closed' formations and . . . of the growing potential for social mobilization, and the concomitant development of new structural,…
In a 2009 University of Michigan dissertation, Richard Persky explores the cultural meaning of time in ancient Greece, focusing on the concept of kairos . According to Persky, “a kairos is a moment of opportunity, the right time to do some particular thing. The allegorical sculpture made by Lysippos and…
Jerusalem descends from heaven a jeweled bride, with the luminosity of a precious stone, a “crystal-clear jasper” (v. 11; hos litho iaspidi krustallizonti ). She is also surrounded by a jasper wall (v. 18). How might the city be related to the wall? The structure of 21:18-22 gives us a…
In the Weekly Standard , Paul Cantor explains that both Shakespeare and Cervantes aimed their writing at a common target: Chivalry. He describes chivalry as “a noble ideal and at its best it did much to refine an otherwise coarse and brutal world, but it rested on shaky foundations and…
Susan Holman ( The Hungry Are Dying ) draws on recent scholarship to argue that “food doles, communal religious feasts, public works, or subsidized public entertainment prior to the Christianization of Graeco-Roman culture did not function out of any concern to alleviate poverty per se.” These “public works” or leitourgia…
Peter tells us that Jesus was the “just” man who suffered for the sins of the “unjust,” and that the purpose of this suffering was to “bring us to God.” William Dalton ( Christ's Proclamation to the Spirits ) points out that the verb prosago has technical legal meaning in…
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