Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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According to Norman Kemp Smith ( Problems in the Cartesian Philosophy ), “The great achievement of Galileo and Descartes in physical science consisted in a new theory of motion. Whereas by the Greek Atomists and by Aristotle motion was anthropomorphically conceived, as, like human activity, coming into being, exhausting itself…
Richard II is often cited as Shakespeare's prime example of a divine-right king, a king by ceremony, the paragon of sacramental kingship. His play depicts the unraveling of medieval kingship and the formation of a new basis for politics. As Alexander Leggatt ( Shakespeare's Political Drama ) argues, however, the…
MD Goulder argues that death and resurrection is the narrative pattern of Acts ( Type and History in Acts ). In most cases, there is no actual death. There is near-death, and then deliverance: “The apostolic college, Peter, Paul, in turn go down to the pit: and from the pit…
Paul Cantor ( Shakespeare's Rome ) argues that Shakespeare wrote Coriolanus and Antony and Cleopatra as companion plays, marking the birth of the Republic and its decadent decline in the early empire. As evidence, he points to overlapping themes and literary features, and notes that there is a political and…
Descartes's early critics had many qualms about his new philosophy, but for theological critics the central question was how to square his views with the dogma of transubstantiation. Descartes claimed to be a faithful Roman Catholic, but philosophically he was opposed to the hylomorphic theory of matter on which traditional…
MD Goulder ( Type and History in Acts ) points out that the history recorded in Acts doesn't follow the Jerusalem-Judea-Samaria-ends of earth pattern that Jesus leads us to expect at the beginning of the book: “The four places are being given in their theological order: the holy city, the…
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