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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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BodyCatholicism

Theology of the Body

Today is the centenary of the birth of Pope John Paul II , who was far and away the greatest Christian leader of the twentieth century. In honor of his birth, here are some notes on the first section of his monumental Man and Woman He Created Them: A Theology…

May 18, 2020
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Exodus

Garments of Glory and Beauty, 1

Exodus 28 has a fairly clear surface structure: A.Garments of glory and beauty, 28:1-5 B. Ephod and onyx stones, 28:6-14 C. Breastpiece of judgment, 28:15-30 D. Robe of the ephod, 28:31-35 E. Golden crown, tunic, turban, 28:36-39 F. Tunics and caps for Aaron's sons, 28:40 G. Breeches to cover flesh,…

May 13, 2020
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Coronavirus

New Normals

Much remains uncertain about the new coronavirus, including its infection rate and its fatality rate. As if the natural uncertainty of such things weren't confusing enough, we're battered with conflicting narratives about the numbers, accusations of "fake news" tossed in every direction. Thus far, it seems healthy people without any…

May 11, 2020
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Exodus

Priesting Aaron

Jim Jordan likes to talk about the " Enoch Factor ." The phrase refers to the historical phenomenon laid out in Genesis 4. Cain fathers Enoch and builds a city by the same name. In the line of Enoch are Jabal, the first animal husbandman, and Jubal, father of music,…

May 6, 2020
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Coronavirus

Let My People Go!

Alabama's Governor Kay Ivey loosened the shutdown last week, allowing more businesses to operate and opening the Gulf coast beaches. I appreciate the complexity of the issues governors face. They must make life-or-death decisions, without the kind of information they need to be certain their decisions are right. Governors throughout…

May 4, 2020
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Exodus

Continuous Light

Exodus 25-30:10 is a single speech of Yahweh (cf. 25:1; 30:11), the "First Day" section of the Seven-Day tabernacle description. The most obvious structuring principle of the first speech is spatial. In general, the speech begins in the Most Holy Place, moves out, then moves back in. 1. Contribution from…

April 29, 2020

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