Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 5 of 43
In a 1953 speech delivered in New York marking the 20th anniversary of the Holodomor, the Ukrainian famine, Raphael Lemkin retold the chilling story of the Soviet Union's deliberate liquidation of Ukraine's churches, its “soul” and its “brain.” “Going along with this attack on the intelligentsia was an offensive against…
Psalm 45 begins as a song of praise by a court poet for a victorious king. Halfway through it turns into an epithalamion. As a complete poem, it a rollicking ol' romance. After the opening promise to compose a “made-thing” (Heb., ma'asah ) for the king, the poet celebrates the…
On the third day after Jesus’ death, women came to the tomb to dress the body and found the tomb empty, heard from angels that Jesus had risen from the dead, and shortly after encountered Jesus Himself. It really happened. If it really happened, then the power of tyrants is…
Holy Saturday is the mystery of God’s silence, and it is a great mystery. But the Son of God cannot claim Sheol as its Lord without turning death upside down. Death cannot hold Him. He is too big. Silence cannot muzzle the eternal Word, not forever. His descent is harrowing…
Jesus’ death does not contradict His sovereignty. It is a revelation of His sovereign Lordship. Jesus’ life and death reveals that God is Lord not only over all things He is Lord in all things. He is not only Lord over the safe confines of heaven, but Lord in the…
Anthony Pagden is worried about the rise of religion in the past several decades ( The Enlightenment: And Why It Still Matters ). He fears “the outcome might indeed be something close to the nightmare dreamed up by the contemporary American philosopher and psychologist Daniel Dennett: ‘The Enlightenment is long…
Showing page 306 of 2212
Your weekly digest for all things Theopolis.
