Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
Showing page 232 of 309
Showing page 5 of 43
Ross Hastings argues in Jonathan Edwards and the Life of God that union in the Spirit is the center of Edwards's theology: “union is a significant driving force in Edwards’s Trinitarian theology, if not its overarching trope, and that his theology essentially tells a ‘from eternity, to eternity' story of…
When Moses finds a bush burning on Mount Sinai, he turns aside to look. “Yahweh” sees him turn aside, so “God” ( elohim ) calls from the bush, Moses, Moses (Exodus 3:4). Earlier, we were told that the Angel of Yahweh “appearing in a blazing fire from the midst of…
Ben McFarland wants to convince his readers that the periodic table is a thing of beauty forever ( A World From Dust ). He admits that the table as normally presented is “not quite symmetric,” but points out that with a small adjustment “a mathematical pattern appears”: “By row, there…
Making the Trinity practical seems like a very tall order. Few areas of Christian doctrine are more filled with technical mine fields, terms and concepts that must be used in very specific ways to avoid heresy. We have to talk about a God who is one God and yet somehow…
Andrew Walker's “Eat the Heart Out of the Infidel” reaches deep into the history of African Islam to explain the rise of the murderous Boko Haram movement in Nigeria. The Islam of Western Africa was not a pure Islam, but a syncretic Islam that retained and adapted the preexisting animism.…
In his recent biography of Frank Gehry, Building Art, Paul Goldberger recounts this incident: “a jet-lagged Gehry, already in his eighties, must make his way to a Spanish press conference from an interrupted nap: The first reporter asked him what his response was to charges that his buildings were more…
Showing page 309 of 2212
Your weekly digest for all things Theopolis.
