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Biblical Horizons

Was the Last Supper a Passover?

Some readers of my essay, “ Strange and Glorious New Rites ,” have written to object that I have strained a gnat and swallowed a camel. I have strained out the gnat of a possible link to the memorial bread of the minchah (Lev. 2), while overlooking the camel that…

by James B. JordanMarch 22, 2011
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Biblical Horizons

Planetary Judgments

In his lectures on Comparative Religion, Eugen Rosenstock-Huessy points to five fundamental gods that were over ancient man and still can dominate us today, and which must be respected. When we sin, we respect these gods more than we respect the Creator, disobeying the First Word: “You will have no…

by James B. JordanMarch 22, 2011
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Biblical Studies

Notes on the Book of Judges

A. Israel’s failure to hold land against the Canaanites. Progressive compromise, leading to judgment. 1:1–2:5. B. Israel’s idolatry, the cycle of judges, and war as God’s chastisement. 2:6–3:6. C. Northern Gentiles (Mesopotamia), and Othniel. 3:7-11. D. Lot: Moab, and Ehud. 3:12-13. E. Minor judge: Shamgar. 3:31. F. Canaanites opposed. Women…

by James B. JordanMarch 21, 2011
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Biblical Horizons

Principalities and Powers, (Part 2)

The great question for the emerging East, for Asia and other awakening third world areas, for an emerging nation like China is, “what fate awaits them?” They are now emerging from an analogous paganism that the West emerged from centuries ago. Here an amazing quotation from David Aikman, the Time…

by Richard BledsoeMarch 15, 2011
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Colossians

The Principalities and Powers, Part I

Paul contends that with the death of Christ on the Cross, there was an overcoming of the Principalities and the Powers (Col. 2:15). A great deal has been written on this subject over the last 60 years. What was for a long time either ignored, or regarded by liberal scholars…

by Richard BledsoeMarch 10, 2011
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Biblical Horizons

Eating and Drinking Together

One of the odd customs that has arisen in the 20th century is that many evangelical churches warp the rites of the Lord’s Supper by insisting that everyone wait so that they eat and drink together. Supposedly this is to emphasize the unity of the Church. This practice has no…

by James B. JordanMarch 3, 2011

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Gethsemane

The word “Gethsemane” means “wine-press of oil.” It’s built from the same Hebrew root as Gath-Hepher, “the wine-press of the well,” a city in the tribal area of Zebulun, the birthplace of Jonah, and Gath-Rimmon, the “wine-press of the pomegranate,” a town in Dan. One of the five cities of…

March 8, 2016

Barth on Economy and Ontology

God is, Barth repeatedly insists, as He reveals Himself. But Barth also hesitates about reading the relations expressed in the economic Trinity into the ontological Trinity ( Church Dogmatics , I.1, ch. 10). The relations as revealed are comprehensible, but these relations as revealed, precisely insofar as they are comprehensible,…

March 8, 2016

Campus Life in the Sixties

When Ewa Thompson joined the Indiana University faculty in 1968 as an assistant Professor of Slavic Languages and Comparative Literature, Vietnam War protests were at their peak. A native of Poland, Thompson could not understand why Americans didn't unite against the Communists in Vietnam. Her first-hand experience with Communism, and…

March 8, 2016

Death of American Entrepreneur?

David Goldman reports that “From 1977 t0 2005, business startups accounted for almost all economic growth and all net job creation. Established firms shrank and new firms grew. After the Great Recession of 2008, the opposite occurred: established firms accounted for all the recovery in employment, and startups contributed nothing…

March 7, 2016

In the Olive Grove

The Mount of Olives is mentioned by name only twice in the Old Testament, and once it is alluded to as the “mountain east of Jerusalem.” When David abandons Jerusalem during the rebellion of Absalom, he travels east to the Mount of Olives, and then into the wilderness (2 Samuel…

March 7, 2016

Christ and Election

According to Barth, when the decree loses its Christological focus, a gap emerges between a fundamental decree regarding predestination and reprobation and the “functional” decree to save in Christ. Christ becomes an instrument for carrying out that more basic decree, but He is not identified with the content of that…

March 7, 2016

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