Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Luke 13 begins with a discussion of guilt and disasters. Pilate had slaughtered Galileans in the temple, mingling their blood with the blood of their sacrifices. Jesus denies that the Galileans who perished were greater sinners than others. Rather, “unless you repent, you shall also likewise perish.” NT Wright takes…
Many years ago, I critiqued traditional sacramental theology for overusing the zoom lens. Many debates and many theological formulations focus on the metaphysics of the bread and wine, and ignore other critical features of the Eucharistic event - the gathered church, eating and drinking, the specific type of food and…
In his forthcoming Wondrous Truths , JD Trout offers an alternative account of the rise of modern science. It's not the result of Christian views of the cosmos, nor of the dogged application of scientific method. It is the product of superior theory. And Western science has superior theory largely…
David Gelernter claims that Trump has identified the elephant plopped on our national coffee table - political correctness. He doesn't think the label is very descriptive, preferring to call it “invasive leftism or thought-police liberalism or metastasized progressivism.” It is, he says, “the biggest issue facing America today.” Its attitude…
Know thyself, someone said. Oh, right, answered the skeptic. “Knowing ourselves - what we are like, how we came to be this way, how we might be, and too, how we should be - is extraordinarily difficult because we are such complex and confusing creatures,” writes Terrence Martin in his…
Reflecting on the lessons of Donald Trump in a piece at Public Discourse , Matthew Wright points to The Speechwriter , a recent book by Barton Swaim, former speechwriter to South Carolina Governor Mark Sanford. Wright summarizes, “Armed with a Ph.D. in English from Edinburgh, Swaim took up speechwriting with…
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