Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Call me Malvolio. I was lately the steward of the house of the great and famed Countess Olivia of Illyria. You may have heard of her. I had charge of my Lady’s household retinue, the maids and men who clean, cook, and care for the house. I do my work…
Exodus 26 describes the formation of the tabernacle - the layered curtains, the boards and bases, the bars that secure the boards. The chapter ends with a description of the paroket , the veil that separates the Holy Place from the Most Holy (Exodus 26:31-37; v. 33). The screen is…
We're forcibly separated from each other. Residents of many cities around the world are sheltered in place, permitted to leave home only for basic necessities. It's tempting to hunker down in our personal bunkers, avoid contact with others, and wait out the storm. The opposite is true. More than usual,…
The tabernacle has walls of gold-plated wood (Exodus 26:15-25). Those walls are held together by gold-plated bars (26:26-30). There are five bars on each of the long sides of the tabernacle (vv. 26-27), and five bars across the back wall (Exodus 26:27). The bars are held in place by gold…
In my First Things column last week, I examined the “apocalyptic” character of the coronavirus epidemic. “Apocalypse” doesn’t mean “end of the world,” but “uncovering” or “unveiling.” In the column, I focused on how the epidemic can unveil our sins, our decadence, our distorted values and desires. Plagues unveil what…
Virtually all the characters in Muriel Spark’s 1959 novel, Memento Mori , are over 70. They suffer the physical humiliations of aging and the pains of regret. Unexpectedly, hilariously, they’re as competitive and petty as schoolchildren. Well into his 80s, Godfrey Colston scorns the crippled critic Guy Leets for the…
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