Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Evangelistic Message to the Uninformed: 1 Timothy 3.14-16 Even though this is written as a sermon for delivery, and even though it was preached in a homiletics class, I decided I can’t post it as a sermon because it was not truly preached at a place where nonchristians wanted to…
If we only read the Gospels of Mark and Luke, we might get the impression that Jesus’ ascension was on resurrection Sunday. Matthew speaks of going to Galilee but he does not put things into a clear time frame. John shows us that Jesus appeared to the disciples eight days…
The most cursory glance at the history of Western literature reveals that it has been deeply influenced by the Bible. Some of the greatest classics of Western literature draw their plots, characters, and ideas largely from Scripture; Dante’s Divine Comedy and Milton’s Paradise Lost are two of the most notable…
Few themes emerge as profoundly and persistently in the streams of biblical narrative as the conflict between light and darkness, and the juxtaposition of humanity with monstrosity. These themes not only weave through the fabric of Scripture, emerging in stories from Genesis to Revelation, but also stitch together the human…
In John Wenham’s work, Easter Enigma , he devotes an entire chapter to Mary Magdalene, which is rephrased and summarized here. 1 One of the interesting things that Wenham said was that Mary Magdalene was the second “most favored woman in the Bible.” 2 He adds, “Yet apart from a…
God made man to live in a larger relational context, and even in high rebellion, man cannot escape his created nature. Instead, that nature takes revenge on rebellious man. Autonomous and alone, the self craves absolution but recognizes no authority that might give it; it thirsts for glory but rejects…
Showing page 21 of 309
Showing page 5 of 43
At the center of the Sermon on the Mount, Jesus teaches about three duties of Jewish piety – alms, prayer, and fasting. Regarding the last, He says, “when you fast, do not put on a gloomy face as the hypocrites, for they render their faces unrecognizable in order to be…
This Friday and Saturday, the Theopolis Institute will host the third annual Nevin Lecture series. The Nevin Lectures are an exercise in what Paul Murray calls “receptive ecumenism.” Each year, Theopolis invites a theologian, pastor, or thinker from outside our Protestant Reformed tradition to lecture about what divides us. We…
Revelation has several lists of social classes. The first is given when the Lamb opens the sixth seal and the world starts coming apart at the seams (6:12-17). There is another when the land beast imposes his mark on every class of society (13:16). The last comes after the Rider…
Esther is a dramatic story of God's rescue of the Jews, His clever inversion of Haman's plot, the courage of Esther. It is also an exodus story. Haman the Agagite is a Pharaoh who wants to wipe out all the Jews. Ahasuerus, fortunately, is an anti-Pharaoh who works to protect…
A number of people have raised objections of different sorts to my posts on Protestants and writing. In the nature of the case, I'm not going to resolve these issues with a blog post or two, and it would be passing tedious to answer every criticism of every critic. The…
In a 1962 article in JBL , Houston Smith traces the connections between Exodus and the gospel of John, focusing attention on the parallels between the plagues (signs and wonders) performed in Egypt and Jesus' signs. There are not only parallels between individual plagues and Jesus' signs but, Smith argues,…
Showing page 324 of 2212
Your weekly digest for all things Theopolis.
