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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Baptism and the Spirit

Pneumatology, the doctrine of the Holy Spirit, is often formulated along dispensational lines. The Holy Spirit’s work in the Old Testament, we tend to think, was earthly, concerned with political and military leadership, while in the New Testament the Spirit’s work has to do with mediating salvation achieved by Christ.…

by Peter LeithartMay 27, 1996
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Biblical Horizons

Open Book 6: Views & Reviews

Homosexuality and the Love of Death Some years ago (September, 1980) Midge Decter published in Commentary one of the most illuminating pieces that I have ever seen on homosexuality. It was a very autobiographical piece dealing with her own summer vacation experiences on Fire Island off of New Jersey. When…

by Richard BledsoeApril 28, 1996
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Esther

Esther: Historical & Chronological Comments (II)

C. The Battle of Gog and Magog (Ezekiel 38-39) (continued for previous issue) A final corroboration of this interpretive hypothesis comes from what we might call the "Amalek Pattern" in the Bible. Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh (ch. 12), settles down and…

by James B. JordanApril 28, 1996
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Romans

Christ in the Holy of Holies: The Meaning of the Mount of Olives

Speaking of the Church, Romans 11:16-17 says, "And if the root be holy, the branches are also. But if some of the branches were broken off, and you, being a wild olive were grafted in among them and became partaker with them of the root of the fatness of the…

by James B. JordanApril 28, 1996
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Romans

Committed to the Form of Teaching

But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching (tupos didaskales) to which you were committed, and having been freed from sin, you became slaves of righteousness (Romans 6:17-18). In his study of the use of…

by Peter LeithartApril 27, 1996
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Biblical Horizons

Review: Biblical Theology, by John Owen

John Owen (1616-1683), Biblical Theology, or the Nature, Origin, Development, and Study of Theological Truth in Six Books, translated by Stephen P. Westcott (Pittsburgh: Soli Deo Gloria Publications, [1661] 1994), hardcover, 911 pages, $50.00. Here for the first time in English is one of Owen’s most important Latin works, along…

by James B. JordanMarch 28, 1996

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Why Protestants Can't Write, II

If the writer must be open to the manifestation of God in “what-is,” she must begin with the senses. Following Aquinas, Flannery O'Connor writes, “The beginning of human knowledge is through the senses, and the fiction writer begins where human perception begins. He appeals through the senses, and you cannot…

January 29, 2016

Apocalyptic Herods

C. E. Douglas's 1915 study of Revelation, The Mystery of the Kingdom , is an eccentric work in a number of ways, but for just that reason highly stimulating, provocative of insight. He rejects, for instance, both the “standard” dating of the book in the reign of Domitian (based on…

January 29, 2016

Den of Thieves

Jesus condemned the temple as a “den of thieves.” He was quoting Jeremiah, who said that the Jews of his time were using the temple as a “safe house” where they could store and enjoy their ill-gotten gains. The temple was not where their thieving took place, but their hideout.…

January 29, 2016

Holy One of Israel

Yahweh is the “Holy One of Israel” ( qedosh yisrael ). It is a name used almost exclusively in Isaiah. It appears once in Kings (2 Kings 19:22), three times in the Psalms (71:22; 78:41; 89:18), a couple of times in Jeremiah. Isaiah uses the name twenty-five times (significant? 2…

January 28, 2016

Kings and the Land

Israelite kings were not to be like kings of the nations (Deuteronomy 17). Kings from the nations multiplied wealth and lived in luxury; they built military machines to conquer their neighbors; they kept harems full of princesses, wives and concubines that represented political alliances. Israel's kings were to be different…

January 28, 2016

Why Protestants Can't Write, I

Blame it on Marburg. The 1529 Colloquy at Marburg attempted to reconcile Lutherans and Zwinglians on the doctrine of the real presence, and was nearly able to achieve its aim. To Luther's surprise, the Zwinglian party agreed with fourteen of his fifteen propositions, and even conceded most of what was…

January 28, 2016

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