Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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The point of Trinitarian theology is not simply that there are three instead of one. We can’t just plug our pre-conceptions about God into the Trinity, and say that now we are Trinitarian. We can’t assume Deism, the idea that God is a watchmaker who leaves the world to run…
. He There is often a gap between the popular perception of a philosopher’s teaching and his own conception of his teaching. But the gap in Berkeley’s case is particularly wide. On the one hand, there is his own professed plan to justify common sense and combat skepticism. He reiterates…
Joyce's Ulysses has a pendulum structure. JH Raleigh (in an essay in Joyce's Ulysses , 102) points out the contrast of filius and mater as these are the poles around which the action is organized: “solitary and single vs conjoined, both licitly and illicitly; homeless rover vs statonary huswife (husey);…
Paul begins the substance of the letter to the Ephesians by “blessing” God (1:3). As is well known, in Greek, verses 3-14 form a single long sentence, with one verb, “Blessed” (v. 3). This reflects a form of Jewish prayer, called the Berekah. It is not a request for God…
In his The Invention of Christian Discourse , Vernon Robbins explains how and why Christian discourse and rhetoric diverged from classical models. Ryan Leif Hanson summarizes the argument in Silence and Praise : “Classical rhetoric understands the basic social reality of persons as based in the Graeco-Roman urban environment. In…
Marilynne Robinson is a theological anomaly. A self-confessed Calvinist, admirer of Calvin and Edwards, defender of original sin and predestination (which, she says right, is not determinism), she is also a self-described liberal Christian who tends to take predictably liberal positions on moral and political question and to use sneering…
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