Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 5 of 43
Divine simplicity is often summarized in the axiom, "All that's in God is God." If this is taken at face value, though, it conflicts with Trinitarian orthodoxy. 1) By this axiom, the Persons are identical with the essence of God. 2) But the Persons have (or are) identifying particularities or…
Every commentator nowadays notes that the description of the tabernacle in Exodus 25-31 is laid out in seven speeches of Yahweh that mimic the days of creation. It’s less obvious that the first subsection of Exodus 25-31 also follows the creation week, as does Moses’ erection of the tabernacle in…
Romans 14-15 overlaps in several ways with 1 Corinthians 8—10. Both deal with problems about food. In both, Paul talks about the “weak” and the “strong,” and encourages the strong to defer to the weak. The overlap isn’t total. Romans 14-15 isn’t dealing specifically with meat sacrificed to idols, but…
Skin is philosophically intriguing. It’s our largest and most sensitive organ. It’s a forming principle, working with the skeleton to give shape to the body. The beauty of a beautiful person is, in large measure, the radiance of skin. Skin is the boundary between our inside and outside, and like…
This little babe, so few days old, Is come to rifle Satan’s fold; All hell doth at his presence quake. Though he himself for cold do shake, For in this weak unarmèd wise The gates of hell he will surprise. With tears he fights and wins the field; His naked…
The premise of Brent Strawn's argument in The Old Testament Is Dying is that the Old Testament is a language. That is, it "is, or at least can be, a way of constructing reality, a way of understanding the world, a way of perceiving all that is, including ourselves" (8).…
Showing page 35 of 2212
Your weekly digest for all things Theopolis.
