Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Jaime Waters has written a book-length study of Threshing Floors in Ancient Israel . She summarizes the archaeological data regarding threshing floors, and discusses ancient agriculture, but her focus is on the theological dimensions of threshing: “in the minds of biblical writers, threshing floors served purposes beyond their agricultural functionality.”…
John Ralston Saul's Voltaire's Bastards is about Voltaire. He turned the tools of irony and ridicule he learned to use from Jonathan Swift during an English exile, “into unbeatable populist weapons.” Criticisms of Voltaire from professional philosophers don't really touch him; he didn't want to construct a philosophy but to…
Chanon Ross ( Gifts Glittering and Poisoned ) offers this insightful description of the way this works in a trip to the mall: “When a consumer enters the shopping mall, her senses are engaged by a panoply of stimuli designed to intoxicate. Images, music, scents, and products swirl together in…
Grace to you and peace from God our Father, and the Lord Jesus Christ. “All flesh is grass, and all its loveliness like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows on it. Surely the people are grass.” Flesh is…
How long, O Lord, Judge of the earth, How long shall the wicked exult? They pour forth words, they speak arrogantly; All who do wickedness vaunt themselves. They crush your people, Lord, And afflict Your heritage. They slay the widow and the sojourner, And murder the fatherless. They say, “The…
In his fascinating Gifts Glittering and Poisoned , Charon Ross summarizes John Milbank's claim that forgiveness is an ecstatic act. Forgiveness, Milbank says ( Being Reconciled ), seeks “ontological harmony.” Forgiveness is never merely “‘disinterested benevolence' but involves the forgiver abandoning himself and severing himself from himself for the sake…
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