Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…
As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…
The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…
At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…
I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…
Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…
Showing page 14 of 309
Showing page 5 of 43
A heavenly voice (Revelation 18:4) tells the saints to flee Babylon because her sins have “piled” to heaven (v. 5). That translation is questionable. The verb kollao means to “cling,” as a marriage man clings to his wife (Matthew 19:5; cf. 1 Corinthians 6:16-17; Genesis 2:24, LXX) or as dust…
Revelation 18:6 is made of two chiastic sentences that double back on each other. A. Pay B. her B'. as also she A'. paid. And: A. Double double according to her works B. in the cup C. she mixed C'. mix B'. her A'. double. Verse 7 says that she…
The opening description of Babylon in Revelation 18 suggests a city depopulated and repopulated. The people have been moved out, and in their place it has been infested with impurity. There are four categories of new inhabitants: demons and unclean spirits, unclean and abominable birds, and they are divided into…
Christian Faith , Brian Gerrish's new dogmatics, is well named, echoing as it does Schleiermacher's classic text. Gerrish is Schleiermachian in many ways, not least in his repetition of what has become, after Barth, one of Schleiermacher's most notorious gestures: His placement of the doctrine of the Trinity at the…
“Memory is the sine qua non of the creation of meaning,” writes Nicholae Babuts in his Literature and the Metaphoric Universe in the Mind . “Human beings are capable of interpreting the world because they remember not only the moments that have just elapsed, but also events that have taken…
In her contribution to Medieval Exegesis & Religious Difference , Nina Caputo analyzes Nahmanides' interpretation of the sons of God/daughters of men passage in Genesis 6. The notion that the passage was about angelic intercourse with humans was already current, but Nahmanides rejected it. He wrote, “The correct interpretation in…
Showing page 355 of 2212
Your weekly digest for all things Theopolis.
