Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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In his contribution to Denominationalism , Winthrop Hudson suggests that one of the principles of English Independent ecclesiology was the refusal to “make our present judgment and practice a binding law unto ourselves for the future” (25). It's a stance based on a recognition of fallibility and proneness to sin.…
The Greek kapnos (“smoke”) appears twelve times in Revelation. Hold that number, because it might be significant. The twelve uses are grouped into six scenes, alternating between smoke having to do with the worship and glory of God and smoke from hell or hell's allies: A. Smoke of incense, 8:4…
“I believe in subjects and objects,” writes David Martin at the outset of his Future of Christianity (4). He illustrates with a sociological example: He believes in “religious visions of the world to come and the objective status of the dynamics of social and political action.” Martin intends to resist…
Jesus tells His disciples that they are being sent into a field to harvest where they had not sown or labored. “One sows, and another reaps” (John 4:35-38). It's a principle of ministry: Ministry starts in the middle. Even in a fresh mission field, the missionary doesn't enter a place…
In a study of American Protestant schisms between 1890 and 1990, John Sutten and Mark Chaves claim that churches don't divide for purely doctrinal reasons, but rather “in response to attempts by denominational elites to achieve organizational consolidation” (171). The 1848 schism within the Plymouth Brethren, for instance, was about…
In an essay on “Rules of Walking in Fellowship,” John Owen claimed that “Union is the main aim and most proper fruit of love ; neither is there any thing or duty of the saints in the gospel pressed with more earnestness and vehemency of exhortation than this.” For Owen,…
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