Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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My Solemn Charge and Exhortation to inaugurate our 2019 Pentecost Term course . The anthropologist Mary Douglas once observed that modernity has witnessed “a wide-spread, explicit rejection of ritual as such. Ritual is become a bad word signifying empty conformity.” To which many would reply, So what? Haven’t Christians been…
I offered the following remarks at the beginning of the Theopolis Feast, which we celebrated last Saturday evening . Grace to you and peace from God our Father and the Lord Jesus Christ. Welcome to the Theopolis Feast, the first of what we hope will become an annual event. I’m…
A friend asked me to write an exhortation for a newly ordained deacon. Here’s what I wrote . In many churches, deacons seem to be menial laborers. They prepare budgets, maintain church buildings, organize work days, clean up after pot luck dinners. Pastors and elders do spiritual things; deacons worry…
In a column this week on David Brooks's new book, Rod Dreher admitted, “my politics are driven entirely by fear of the Left, specifically on matters of religious liberty and social policy.” As always, Rod writes with a searing honesty, but his self-assessment also exposes the weakness of his political…
Once, argues Nicholas Xenos ( Scarcity and Modernity ), “scarcity” did not exist. What existed with “scarcities,” or “periods of scarcity.” He writes, “Of medieval origin, ‘scarcity’ derives from the Old Northern French escarcete . Its original usage denoted an insufficiency of supply, and by the fifteenth century the word…
Leviticus 2 prescribes the rite for the tribute offering ( minchah ). Three general forms are described, differing mainly by the ways they are prepared before they are brought to the sanctuary. There are flour offerings (vv. 1-3), baked minchah (vv. 4-10), and grains roasted in fire (vv. 14-16). Baked…
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