Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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John sees 144,000 assembles with the Lamb on Zion. He hears music, a fourfold voice from heaven - like the voice of waters, the voice of thunder, the voice of harpists harping harps (Revelation 14:2). As James Jordan has pointed out, the three descriptions match the three things before which…
One of the central virtues of Lector Ludens , Michael Scham's study of games and play in Cervantes, is Scham's thorough review of the early modern literature on play, games, and leisure. Scham is not innocent of cultural theory, but instead of imposing a contemporary framework on his subject, he…
Trevor Hart ( Between the Image and the Word , 62-74) describes the de-sacramentalizing shift in Barth's theology. He traces the shift to the work of Barth's son Markus, who convinced his father that the notion of “sacrament” isn't a biblical one. In his later work, Barth argued that the…
Music has profound effects on our moods and minds. If we believe the ancient wisdom, this is because the harmonies, movements, and melodies of music move and mold the soul. Music can ravish or terrify us, and a constant died of music terror will leave us skittish as rabbits. Technology…
The 144,000 from the 12 tribes are sealed in Revelation 7, but we don't learn the contents of the seal until they reappear in 14:1. There we're told that they are sealed with “His Name” and the “Name of His Father.” In the Great Commission (Matthew 28), the singular “Name”…
Gary Cross and Robert Proctor describe the changes in technology, marketing, consumption, and habits that followed the packaging revolution. In Packaged Pleasures , they examine how our tastes have been affected by the replacement of fruits and vegetables with packaged candy bars; by the packaging of cigarettes; by the packaging…
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