Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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In an article published in Studies in Ethnicity and Nationalism , Tuomas Tepora “analyzed flag speeches given in Helsinki and published in newspapers alongside with other writings related to the subject in different media” during the years 1917-1945. Drawing on Durkheim's work on aboriginal totems, he drew a number of…
Baptism is God's promise to and claim on the baptized. It demands response, a response of faith. Anything else is an insult to God. God tells the baptized, “You belong to me,” but some will say, “No, we don’t want to belong to you. We want to be our own…
At the Theopolis site , A.K. Shauku examines Franklin Graham's response to recent racial conflicts in the US. Shauku writes in part: “Christians are called to be the peacekeepers and a redeeming influence upon society. We cannot do that so long as we allow ourselves to become partisans in a…
A fair bit of scholarship has been devoted recently to exploring the uses of Scripture in Revelation. This can have different focal points and effects on the reading. I am relying on Steve Moyise’s contribution to Hays and Alkier’s Revelation and the Politics of Apocalyptic Interpretation . In his commentary,…
“Entrainment,” writes Joshua Leeds, “concerns changing the rate of brain waves, breaths, or heard-beats from one speed to another” (40). Our bodies beat to certain rhythms, and these rhythms fall into sync with one another. When an external vibration hits our bodies, it affects our internal rhythms: “individually, we entrain…
The Supper is bread, food for life. The Supper is also wine, a sign of rest and completion, a sign of our inclusion in a new covenant, when priests can drink wine in the presence of God. Why wine? Because Jesus is the true Dionysus, the true God of the…
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