Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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The account of the two witnesses (Revelation 11:3-13) is arranged in a chiastic order: A. Two witnesses, olive trees, lampstands, vv 3-4 B. Devouring enemies with fire from mouth, v 5 C. Authority to shut up heaven, turn waters, smite earth, v 6 D. Beast from abyss makes war, overcomes,…
“ W ho’s afraid of modern art? ” asks Daniel Siedell. He answers, “I am.” As critic and curator, Siedell is passionately devoted to modern art. It frightens him because that is what it’s supposed to do. Munch’s The Scream , for instance, doesn’t just express the painters own anxieties.…
I n the terrible trial scene in Till We Have Faces , the gods strip away layer after layer of Queen Orual’s self-justification, and when she has been laid bare, she finally has something to say to them: “Lightly men talk of saying what they mean. Often when he was…
In his 1959 Luther the Expositor , Jaroslav Pelikan remarked on the tendency of church historians to neglect the main thing in theologians of the past: “Entire histories have been written - histories of a whole section of the church, of an era in church history or of a major…
According to Augustine, all of Constantine’s achievements were gifts of God ( City of God , 5.25): He “gave to the Emperor Constantine, who was not a worshipper of demons, but of the true God Himself, such fulness of earthly gifts as no one would even dare wish for. To…
Donald Norwood reminds us in Reforming Rome that the Reformers were eager for a ecumenical council to resolve the conflicts sparked by the Reformation. In 1560, Calvin writes, “In order to put an end to the divisions which exist in Christianity, there is need to have a free and universal…
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