Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In an earlier paper 1 I argued that the story of Jonah belongs in the book of KINGS. Jonah and the unnamed Judean prophet in 1K13 are paired by the author through literary links. The Judean prophet travels longitudinally to confront national paganism and is killed but not swallowed by…
The Scriptures have much to say about “the day.” “This is the day that the Lord has made,” sings the Psalmist (Psalm 118:24). But what exactly is the day ? Or, more broadly, what even is a day? Days make up human life like water, light, and air. There’s no…
According to the Westminster Confession of Faith 21:5, “God is to be worshipped everywhere, in spirit and truth, …” A similar phrase is found in the OPC’s Directory for Public Worship (II.6). In my experience in the OPC and other Reformed churches, the phrase is often interpreted to mean that…
Introduction In Genesis 3:16, after the fall, God said that Eve would “desire” her husband and that her husband would “rule” over her. It is popular for Christians to interpret Eve's desire as sinful, that she would try to usurp her husband's authority. Likewise, some interpret Adam's rule as sinful,…
White Western/Christian society has long discriminated against lesbians and homosexuals — ever since the days of Moses — who was neither white nor Christian, but that is beside the point — who claimed that God gave him revelation about what a man or woman is and how they should relate…
They Found a Book in a Wall, You Won’t Believe What Happens Next The secret behind the history of quiet times will make your quiet times more effective than ever. One of the enduring mysteries of American Evangelicalism is the question of the source of Quiet Times: A Handbook ,…
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A s a techno-lagger, I came late to the smart phone world. Every sentient adult who has used a phone over the past decade saw everything I’m seeing long ago. Still, it might be worth putting it to writing. Smart phones and other sorts of communication devices have of course…
In his commentary on Paul’s Letter to the Romans (60-1), Peter Stuhlmacher argues that Paul’s use of hilasterion in Romans 3:25 refers not to a “propitiation” but to a “place” of atonement. The import is that Jesus’ death radically alters the terrain of atonement. Stuhlmacher writes that through Christ’s redemption…
In his essay in The Epistle to the Hebrews and Christian Theology , Nehemia Polen explores what light the letter to Hebrews throws on the purposes and rituals of Leviticus. Contrary to many popular understanding, the focus of Leviticus is not forgiveness, but rather has to do with the maintenance…
Emil Brunner acknowledges that “The message of the Cross is the central mystery of the scriptural Gospel.” In his view, it “is not the task of theology to explain these mysteries: for if explanation were possible these mysteries would only be fortuitous mysteries, and thus not real and divine.” But…
PT Forsyth responds to the charge that the church is slow to accomplish her mission because of her unfaithfulness with this neat inversion ( Work of Christ , 21): “Do you really find that the deeper you get into Christ and the meaning of His demands Christianity spreads faster in…
Teju Cole pays tribute to Krzysztof Kie?lowski’s 1996 film Red in the December 22 issue of The New Yorker . The film tells a small, quiet tale, a film of “hushed intensity” and conveys “the sense of inner workings not fully grasped.” A woman in Geneva, Valentine, runs over a…
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