Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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In The Empty Men , his study of the heroic theme in the Bible, Gregory Mobley catalogs some of the odd weapons used by biblical warriors: “In Judges and 1 Samuel, the relative inferiority of the weapons of the biblical heroes is emphasized. Shamgar ben Anat is lauded for killing…
I have a great deal of sympathy with Jose Miranda’s claim (in Marx and the Bible ) that Paul is writing about justice in Romans, and that the apostles is concerned “with the problem of society . . . of human civilization. His anguish is over the injustice which reigns…
John Dunnill ( Body and Sacrifice , 128-9) argues that for Paul baptism is more than a “sign” of the new age: “For him, resurrection is the actual transformation of the mortal body of Jesus, the reversal of the deathward trend established by Adam: not merely the resuscitation of a…
In some ways, Daniel Ullucci’s The Christian Rejection of Animal Sacrifice helpfully complicates our picture of views on ancient sacrifice, both pre-Christian and Christian. He challenges the standard narrative that claims that Christians straightforwardly and pretty much immediately recognized Jesus’ death as a final sacrifice, and pretty much immediately abandoned…
In a recent article in the Journal of the American Academy of Religion , Natalie Gummer lays out the sacrificial cosmology embodied in early Buddhist texts. The premise is that the world is a kitchen, in which things take the forms of ingredients in a cosmic stew - saps, juices,…
In his monograph on Israel’s Tabernacle as Social Space , Mark George makes the observation that tabernacle space is “configured horizontally”: “There is not a single step, platform, or dais in tabernacle space. No steps differentiate court space from common space, holy space from court space, or most holy space…
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